She fucked him mercilessly, plowing through his tight, spongy entrance with every thrust of her hips.As her cries of ecstasy grew louder, black horns sprouted from her temple and dark wings erupted from her back. A tail formed from the base of her spine, the end widening into a black spade. The unholy appendages stretched from her body as she pounded her newest slave. Each of her demonic features grew larger and longer than the last time she'd claimed a man's anal virginity. Her thrusting became needy and frenzied as her hips and scrotum slammed into Joseph's bottom painfully.“NNNNNNNNNNNGGGGGGGGGGHHHHHHHHHHHHHHHHHHH!!!!!!!!”An ocean of hot, corrupting jizzum hosed into Joseph's insides as she hilted herself in his body and pushed him into the hay. She convulsed over and over, wailing in pleasure as hot, silky gunk flowed from her glans and flooded his packed depths. Joseph could only groan into his gag as his stiff penis shot its load, firing thick ribbons of cum all over the hay. . . . This introjected super-ego may become harsh,cruel, and inexorable against the ego that is in its charge. So itbecomes a representative of the external world and a model for theendeavors of the ego. The result is that those suffering as moralmasochists are suffering under the domination of an especially sensitiveconscience and an unconscious untramorality that "provoke[s] punishmentfrom this last representative of the parents [i. e., a monstrously largeand harsh, indeed, titanic super-ego [and] must do what is expedient,must act against his own interest, must ruin the prospects which openout to him in the real world and must, perhaps, destroy his own realexistence" (62).In the same chapter, Noble also summarizes Theodore Reik's 1941 "studyof masochism," which attributes the masochist's pleasure in pain to amessianic complex. Basically, Noble says, Reik argues that "Reik'sChristian masochist is both the victim and the victimizer and thus seekspunishment from within. . . . .
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